The Gospel is the good news that God our Father, the Creator, out of His great love for us, has come to rescue us from sin, satan, death, and hell, and to renew all things in and through the work of Jesus Christ on our behalf, and to establish His Kingdom through His people, in the power of the Holy Spirit. This is for God’s great glory and our profound joy. The Kingdom is here, now, because of Jesus.

God is the Creator and Ruler of the universe. He exists in three persons: the Father, the Son, and the Holy Spirit. These three are equal and are one God. Genesis 1:1,26,27; Psalm 90:2; Matthew 28:19; 1 Peter 1:2; 2 Corinthians 13:14

Jesus Christ is the Son of God. He is equal with the Father. Jesus lived a sinless human life and offered Himself as the perfect sacrifice for the sins of all people by dying on a cross. He rose from the dead after three days to demonstrate His power over sin and death. He ascended to Heaven and will return again someday to earth to reign as King of Kings and Lord of Lords.
Matthew 1:22-23; Isaiah 9:6; John 1:1-15; 14:10-30; Hebrews 4:14-15; 1 Corinthians 15:3-4; Romans 1:3-4; Acts 1:9-11; 1 Timothy 6:14-15; Titus 2:13

The Holy Spirit is equal with the Father and the Son of God. He is present in the world to make people aware of their need for Jesus Christ. He also lives in every Christian from the moment of salvation. This immersion into Spirit-led living provides the Christian with the power to live a fruitful, victorious life, an understanding of spiritual truth, and boldness in sharing the good news with others. He also gives us spiritual gifts. As Christians, we seek to live under His daily control and empowering. 
2 Corinthians 3:17; John 16:7-13; 14:16-17; Acts 1:8; 1 Corinthians 2:12; 3:16; Ephesians 1:13; Galatians 5:25

We believe the Bible (composed of the Hebrew Bible and New Testament) to be both true and authoritative. It is God’s Word to us. It was written by human authors, under the supernatural guidance of the Holy Spirit. It is the supreme source of truth for all matters of Christian faith and conduct.
2 Timothy 3:16-17; 2 Peter 1:20-21; Psalm 12:6; 119:105, 160; Proverbs 30:5

People are made in the image of God and are the supreme object of God’s creation. Although every person has tremendous potential for good, all of us are marred by an attitude of disobedience toward God called sin. Genesis 1:27; Psalm 8:3-6; Isaiah 53:6a; 59; Romans 3:23

Salvation is the word we use when we talk about how an individual experiences the transformative power of the gospel. Eugene Peterson says, “Salvation is God’s way of dealing with what is wrong with the world and with us.” We believe that salvation is God’s free gift to us, but we must accept it. We can never make up for our sin by self-improvement or good works. Only by accepting Jesus Christ as God’s offer of forgiveness can anyone be saved from sin’s penalty. Throughout the scriptures we read that salvation is experienced as a past, present and future reality. In reading God’s Word we understand that salvation is something that has happened, is happening and will happen to those who believe.
Romans 6:23; Ephesians 2:8-9; John 1:12; 14:6; Titus 3:5; Galatians 3:26; Romans 5:1; 1 Corinthians 1:18; Matthew 24:12-13; 1 Corinthians 4:16

We believe the church is the worldwide body of Christ. It is comprised of all believers who have been united through Jesus’s sacrifice. God has also called these believers to be part of a local church family. 
Matthew 16:18; Hebrews 12:22-24; John 17:20-23

One of the great difficulties in defining a biblical understanding of sexuality in our modern context is the unseen, inner pain a person often carries behind the question. In recent history, the church has mishandled the topic of sexuality from a variety of angles. The church’s witness has centered on what forms of sexual expression Scripture is against instead of the dignifying, freeing sexual expression Scripture advocates for. Jesus majored in the latter; the church has emphasized the former.

More personally, while the church has historically held to an understanding of sexuality distinct from the surrounding culture, the application of that belief in recent history has become alienating to those whose sexual expression does not line up with the church’s. The tragedy of that shift has been that many have been made to feel alienated by the Christian church because of sexual practice and/or sexual orientation.

Because of the complexity presented by recent history, we will succinctly define both our belief and how we express our belief, which carry equal importance.

Belief
We believe in the historically Christian view of marriage and sexual expression; namely, that marriage was intended by God to be a lifelong one-flesh covenant union between two sexually different persons (male and female) from different families, and that all sexual relationships and expressions outside of marriage are considered sin.

How we Express Our Belief
The expression of this belief is often the more important question to people in search of a spiritual home: Will I (or one of my loved ones) be welcomed at Flagstaff City Church? And is there a barrier where that welcome is worn out?

Regardless of sexual practice and/or orientation, Flagstaff City Church welcomes ALL to worship with us. Jesus is the head of the church, and Jesus was uncompromising in teaching and calling people to align with His beliefs, a pathway to “life to the full” (John 10:10). Another group of rabbis, called the Pharisees, were equally convicted of the truth of their beliefs, and held many beliefs in common with Jesus. So why was it that those who felt alienated by the Pharisees also felt so welcome by Jesus? Because of how each expressed common beliefs: the Pharisees did so in pride, as their primary concern was being right, while Jesus did so in love, as His primary concern was compassion for the person and story behind the belief.

The church is called the Body of Christ. We are a communal expression of Jesus’ heart, so both our beliefs and our expression of those beliefs should mirror Jesus. When it comes to sexuality, we carry three important convictions that inform our expression:

1. Our responsibility is to be a living display of covenant love and sexuality. The church was not founded to critique the surrounding culture but to form a distinct counterculture where “life to the full” is on display as an invitation to all. However, in many ways (covenant love and sexuality being one obvious example) the church has mirrored the culture more than forming a counterculture. Therefore, our work is not to change anyone else’s mind or critique the world outside of our family, but to live with the sort of fidelity, service, and love within our own singleness and marriage covenants that we become a living witness to the fullest sort of life.

2. We want to lead with a heart of love and compassion for all people. The doors and the arms of our church family are open to anyone, regardless of belief. No one will ever be excluded from worshiping with us for any misalignment of belief.

3. We must differentiate between agreement and acceptance. One of the truly fascinating aspects of the life of Jesus is that the very people whose lives least aligned with His ethical teachings were most drawn to Him. His dinner company and close friends are made up of people out-of-alignment with His teaching (i.e. Jesus teaches that to even look at a woman lustfully is to commit adultery, but is consistently surrounded by prostitutes who profited on lust; Jesus teaches an ethic of radical generosity, but welcomes a tax collector, whose life was defined by greed, into His inner circle of 12 disciples; etc.). In modern cultural rhetoric, agreement and acceptance are often used synonymously: “If you don’t agree with my ethical choices (belief), you don’t accept me (expression).” However, in Jesus, we observe the opposite phenomenon: Those who felt most accepted in His presence were those most obviously living in disagreement with His teaching. Therefore, as a church we want to be committed to becoming a community linked to Jesus in both agreement and acceptance. We are unapologetically aligned with every word of His teaching. Equally, we are uncompromisingly insistent on becoming the sort of community where those out-of-alignment with His beliefs (including sexuality) feel welcome and accepted in our fellowship.

The question of how men and women relate and engage in church leadership offices (particularly pastor and elder) has been a subject of significant debate at various points in church history. There are many considerations within the broader subject of men and women in leadership that are dealt with in the Bible. Here we have included a summary of things we see taught across the arc of Scripture that directly bear on our church’s position and practice.

Flagstaff City Church believes that men and women are equally gifted and qualified to lead and serve as co-laborers in the church. We do not simply permit, but expressly value, the presence of both men and women in these various facets of church leadership, including the role of pastor.

We believe that women and men are created equal in the image of God. 

We believe that full equality between women and men does not mean women and men are completely the same. There is goodness and beauty uniquely represented in each gender that profoundly reflects and glorifies God. 

We believe God gives leadership in the church on the basis of grace, calling, spiritual gifts, obedience, and character.

We believe both women and men can and should lead, preach, pastor, and minister within the church. We believe women and men doing this together will result in a more robust ministry of love and grace than one gender can sustain alone.

We believe women and men can and should serve in pastoral leadership in the local church.